
{"id":3300,"date":"2023-04-06T01:02:29","date_gmt":"2023-04-05T22:02:29","guid":{"rendered":"https:\/\/www.ucy.ac.cy\/cemar\/nic-rituals-of-gender-staging-and-performance\/"},"modified":"2023-05-08T01:06:39","modified_gmt":"2023-05-07T22:06:39","slug":"nic-rituals-of-gender-staging-and-performance","status":"publish","type":"post","link":"https:\/\/www.ucy.ac.cy\/cemar\/nic-rituals-of-gender-staging-and-performance\/","title":{"rendered":"NetMAR International Conference: Rituals of Gender Staging and Performance in the Middle Ages, University of Bamberg, 03-04 May 2023"},"content":{"rendered":"<div id=\"top\" class=\"page__wrapper\">\n<p><span style=\"font-size: 25px\">NetMAR International Conference<\/span><\/p>\n<article id=\"content-main\" class=\"page-content__content\">\n<section class=\"page-content__main \">\n<div id=\"c579177\" class=\"ce \">\n<div class=\"ce-textpic ce-center ce-above\">\n<div class=\"ce-bodytext\">\n<h4><strong><span lang=\"EN-GB\">Rituals of Gender Staging and Performance in the Middle Ages<\/span><\/strong><\/h4>\n<h5>University of Bamberg, 03-04 May 2023<\/h5>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"c579557\" class=\"ce \">\n<div class=\"ce-textpic ce-center ce-above\">\n<div class=\"ce-bodytext\">\n<p><i><strong>Please\u00a0<a href=\"https:\/\/www.uni-bamberg.de\/germanistik\/aedl\/tagungen\/conference-rituals-of-gender-staging-and-performance-in-the-middle-ages\/registration\/\" target=\"_blank\" rel=\"noopener\">register here<\/a>.<\/strong><\/i><\/p>\n<p>The Network for Medieval Arts &amp; Rituals (NetMAR), an international, interdisciplinary network investigating the intersections between medieval arts and rituals, is organizing an International Conference on &#8220;Rituals of Gender Staging and Performance in the Middle Ages&#8221; that address the role of rituals in the staging and performance of medieval gender roles. The conference, which will include scholars of different career stages, will be held at the premises of the University of Bamberg between the 3rd and 4th of May 2023.<\/p>\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><a href=\"https:\/\/rmblf.files.wordpress.com\/2022\/12\/cfp-rituals_gender_staging-deadline15jan23.png\" target=\"_blank\" rel=\"noopener\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-53502\" src=\"https:\/\/rmblf.files.wordpress.com\/2022\/12\/cfp-rituals_gender_staging-deadline15jan23.png?w=768\" alt=\"\" width=\"440\" height=\"194\" data-attachment-id=\"53502\" data-permalink=\"https:\/\/rmblf.be\/2023\/01\/03\/appel-a-contribution-rituals-of-gender-staging-and-performance-in-the-middle-ages\/cfp-rituals_gender_staging-deadline15jan23\/\" data-orig-file=\"https:\/\/rmblf.files.wordpress.com\/2022\/12\/cfp-rituals_gender_staging-deadline15jan23.png\" data-orig-size=\"768,340\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"cfp-rituals_gender_staging-deadline15jan23\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/rmblf.files.wordpress.com\/2022\/12\/cfp-rituals_gender_staging-deadline15jan23.png?w=300\" data-large-file=\"https:\/\/rmblf.files.wordpress.com\/2022\/12\/cfp-rituals_gender_staging-deadline15jan23.png?w=640\" \/><\/a><\/figure>\n<\/div>\n<p>&nbsp;<\/p>\n<p>The Middle Ages are generally regarded as an era in which symbolic communication played an important and extensive role in almost all areas of life. Medieval rituals are, as Gerhard Althoff has defined them, \u201clonger sequences of actions whose processes are committed to patterns and create a performative impact; they cause what they show\u201d (Rules and Rituals in Medieval Power Games, 2020: 9). Rituals serve the medieval need for producing religious, legal, power-consolidating, and magical acts in symbolic ways. They can be understood, according to Hannah Vollrath, as forms of multi-sensory communication that addresses the senses and feelings of participants. In short, rituals become perceptible through the senses that render them meaningful and powerful.<\/p>\n<p>Medieval ritual research has so far focused on the role of rituals in the contexts of religion and power relations. It is obvious, however, that in the patriarchally organised and male dominated societies of the Middle Ages, rituals also played a significant role in the staging and performance of gender roles. Sharon T. Strocchia comes to the same conclusion when she observes \u201cthat ritual and gender offer valuable new ways to study power and systems of social relations,\u201d while at the same time noting that the interactions of gender and ritual have so far remained \u201clargely unexplored\u201d (Funerals and the Politics of Gender, 1991: 155). Taking this into account, a closer examination of ritual as a possible form of solidification and confirmation of gender roles seems worthwhile.<\/p>\n<p>The Speakers of all medievalist disciplines are using various textual and\/or visual sources to explore the complicated intersections of sex, body and gender through the lens of medieval ritual. The topics of interest are the following:<\/p>\n<ul>\n<li>gender-specific initiation rituals<\/li>\n<li>ritualistic consolidations of male and female family roles<\/li>\n<li>rituals of male- and female-dominated professions<\/li>\n<li>male and female power relations<\/li>\n<li>gender-specific burial practices<\/li>\n<li>the role of women in religious and magical rituals<\/li>\n<li>female agency and ritual art<\/li>\n<li>ritual and gender transgression in iconography and beyond<\/li>\n<li>rituals and pregnancy.<\/li>\n<\/ul>\n<p>The language of the conference is English.\u00a0NetMAR is funded by the European Union\u2019s Horizon 2020 research and innovation programme under grant agreement No. 951875. Learn more about the network at <a href=\"https:\/\/www.ucy.ac.cy\/netmar\/\" target=\"_blank\" rel=\"noopener\">https:\/\/www.ucy.ac.cy\/netmar\/<\/a><\/p>\n<h2 style=\"text-align: center\">PROGRAMME<\/h2>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"c579169\" class=\"ce\">\n<h4>Wednesday, 03 May 2023<\/h4>\n<\/div>\n<div id=\"c583702\" class=\"ce\">\n<h4>Location: An der Universit\u00e4t 5 (r. 02\/22)<\/h4>\n<\/div>\n<div id=\"c579171\" class=\"ce \">\n<div class=\"ce-textpic ce-center ce-above\">\n<div class=\"ce-bodytext\">\n<table class=\"contenttable\" cellspacing=\"0\">\n<tbody>\n<tr>\n<td data-label=\"(0)\">09:00-09:30<\/td>\n<td data-label=\"(1)\"><i>Welcome Speech by Christine Gerhardt (Vice President for Diversity and International Affairs, Bamberg)<\/i><\/p>\n<p><i>Introduction by Ingrid Bennewitz (Head of ZeMas, Bamberg) and Michaela P\u00f6lzl (Scientific Project Manager, NetMAR)<\/i><i><\/i><\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">09:30-11:00<\/td>\n<td data-label=\"(1)\"><strong>Rosa Rodriguez Porto<\/strong>\u00a0(Santiago di Compostella): Staging Queenship in the Libro de la Coronaci\u00f3n (Escorial, &amp;.III.3)<\/p>\n<p><strong>Clara Humrich<\/strong>\u00a0(Konstanz): Women\u2019s Devotional Fashion in Books of Hours<\/p>\n<p><strong>Diana Luc\u00eda G\u00f3mez-Chac\u00f3n<\/strong>\u00a0(Madrid): Fashion, Gender, and Performance in the Fifteenth Century: The Castilian Queens\u2019 Wardrobe as a Case of Study<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">11:00-11:30<\/td>\n<td data-label=\"(1)\"><i>Coffee break<\/i><\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">11:30-13:00<\/td>\n<td data-label=\"(1)\"><strong>Gustav Zamore<\/strong>\u00a0(Cambridge): Dancing, Defecating, and Disrupting: Women in High and Late Medieval Sacred Spaces<\/p>\n<p><strong>Katrina Rosie<\/strong>\u00a0(Kingston): The \u201cLoom of Life\u201d and the \u201cBaited Snare\u201d: The Paradox of Women\u2019s Bodies in Ritual Contexts<\/p>\n<p><strong>Davide Tramarin<\/strong>\u00a0(Padua): Nuns\u2019 Bodily and Sensory Experiences. The Rituals of the Holy Week in Lichtenthal, Between Shared Performance and Individual Meditative Practices<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">13:00-14:30<\/td>\n<td data-label=\"(1)\"><i>Lunch break<\/i><\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">14:30-16:00<\/td>\n<td data-label=\"(1)\"><strong>Lars Boje Mortensen<\/strong>\u00a0(Odense): Two Sets of Masculine Values in the 12<sup>th<\/sup>\u00a0century: William of Tyre and Saxo Grammaticus<\/p>\n<p><strong>Janina Dillig<\/strong>\u00a0(Bamberg)<strong>:\u00a0<\/strong>Rituals of Gender Bending in German Medieval Literature<\/p>\n<p><strong>Gerlinde Gangl<\/strong>\u00a0(Bamberg): Squabbling, Gossiping Women in the Middle Ages. Carrying Stones as Penalties and Symbolic Ways of Communication<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">16:00-16:30<\/td>\n<td data-label=\"(1)\"><i>Coffee break<\/i><\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">16:30-17:30<\/td>\n<td data-label=\"(1)\"><strong>Kouadio Kouam\u00e9<\/strong>\u00a0(Bamberg): \u2018Blurred Gender\u2019 and Liturgy of Power in the Middle Ages: Eunuchs and Staging of Political Power in Byzantium and in the West African Songhay Empire<\/p>\n<p><strong>Lora Webb<\/strong>\u00a0(Istanbul): See from where you assume your rank. The Invisible Power of Eunuchs in Byzantine Ceremony<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">17:30-18:00<\/td>\n<td data-label=\"(1)\"><i>Coffee break<\/i><\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">18:00-19:00<\/td>\n<td data-label=\"(1)\">Keynote address by\u00a0<strong>Anne Derbes\u00a0<\/strong>(Frederick, MD): Birth and Rebirth in Late Medieval Italy: Ritual and Gender in the Baptistery of Padua<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">19:30<\/td>\n<td data-label=\"(1)\"><i>Dinner<\/i><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"c579173\" class=\"ce\">\n<h4>Thursday, 04 May 2023<\/h4>\n<\/div>\n<div id=\"c583705\" class=\"ce\">\n<h4>Location: An der Universit\u00e4t 5 (r. 02\/22)<\/h4>\n<\/div>\n<div id=\"c579175\" class=\"ce \">\n<div class=\"ce-textpic ce-center ce-above\">\n<div class=\"ce-bodytext\">\n<table class=\"contenttable\" cellspacing=\"0\">\n<tbody>\n<tr>\n<td data-label=\"(0)\">09:00-10:30<\/td>\n<td data-label=\"(1)\"><strong>Stavroula Constantinou<\/strong>\u00a0(Cyprus): Rituals of Motherhood in Byzantine Hagiography<\/p>\n<p><strong>Andria Andreou<\/strong>\u00a0(Cyprus): Gender Staging in Byzantine Passions of Spouses<\/p>\n<p><strong>Andrea-Bianka Znorovszky<\/strong>\u00a0(Salamanca): Visual Ritual: The Entrance and Exit of Saint Marina the Monk in Manuscript Illuminations<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">10:30-11:00<\/td>\n<td data-label=\"(1)\"><i>Coffee break<\/i><\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">11:00-12:30<\/td>\n<td data-label=\"(1)\"><strong>Bill Rebiger<\/strong>\u00a0(Halle): Discussions of Women\u2019s Issues by Men in Medieval Jewish Magic<\/p>\n<p><strong>Lilian R. G. Diniz<\/strong>\u00a0(Berlin): Female Magic and Religious Subversion in Caesarius of Arles<\/p>\n<p><strong>Fedor Nekhaenko<\/strong>\u00a0(Potsdam): Witchery Rites Constructed by XIII Century Dominicans<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">12:30-14:00<\/td>\n<td data-label=\"(1)\"><i>Lunch break<\/i><\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">14:00-15:30<\/td>\n<td data-label=\"(1)\"><strong>Lauren Van Nest<\/strong>\u00a0(Virginia): Regina et Regnum: The Coronation of Queen Kunigunde in the Pericopes of Henry II (Clm 4452, Bayerische Staatsbibliothek, Munich)<\/p>\n<p><strong>Sabina Rosenbergov\u00e1<\/strong>\u00a0(Rom): The Berta Evangeliary (10th Century, Rome) and its Gender-Specific Ritual Function<\/p>\n<p><strong>Eirini Afentoulidou<\/strong>\u00a0(Vienna): Churching the Child in Byzantine Prayerbooks (Euchologia): Questions of Gender Staging and Ritual Expertise<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">15:30-16:00<\/td>\n<td data-label=\"(1)\"><i>Coffee break<\/i><\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">16:00-17:30<\/td>\n<td data-label=\"(1)\"><strong>Korinna Gonschorek<\/strong>\u00a0(Munich): Differing Sexual Encounters and their Implications on Gender Roles in the Versions of Partonopeus de Blois<\/p>\n<p><strong>Marion Darilek<\/strong>\u00a0(T\u00fcbingen): Rituals of Female (Dis-)Empowerment: Baptism in the Context of Conversion in Medieval German Literature<\/p>\n<p><strong>Ingrid Bennewitz<\/strong>\u00a0(Bamberg): Gone to the Dogs. Gender Constructions in the Context of Human-Animal Relations in Medieval and Early Modern Literature<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">17:30-18:00<\/td>\n<td data-label=\"(1)\">Round Table Discussion<\/td>\n<\/tr>\n<tr>\n<td data-label=\"(0)\">19:00<\/td>\n<td data-label=\"(1)\"><i>Dinner<\/i><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"c579558\" class=\"ce \">\n<div class=\"ce-textpic ce-center ce-above\">\n<div class=\"ce-bodytext\">\n<p><i><strong>Please\u00a0<a href=\"https:\/\/www.uni-bamberg.de\/germanistik\/aedl\/tagungen\/conference-rituals-of-gender-staging-and-performance-in-the-middle-ages\/registration\/\">register here<\/a>.<br \/>\n<\/strong><\/i><a href=\"https:\/\/www.uni-bamberg.de\/germanistik\/aedl\/kontaktnavigation\/kontakt\/\" target=\"_blank\" rel=\"noopener\">Contact<\/a><i><strong><br \/>\n<\/strong><\/i><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/section>\n<\/article>\n<p>&nbsp;<\/p>\n<\/div>\n<footer class=\"page-content__footer [ stripe stripe--content-footer ] \">\n<div class=\"page-content-footer__wrapper \">\n<div class=\"page-content-footer__inner-wrapper\">\n<div class=\"\">\n<nav class=\"page-content-footer__item page-content__nav-meta nav-meta\">\u00a0<\/nav>\n<\/div>\n<\/div>\n<\/div>\n<\/footer>\n","protected":false},"excerpt":{"rendered":"<p>NetMAR is organizing an International Conference on &#8220;Rituals of Gender Staging and Performance in the Middle Ages&#8221; that address the role of rituals in the staging and performance of medieval gender roles. The conference will be held at the premises of the University of Bamberg between the 3rd and 4th of May 2023.<\/p>\n","protected":false},"author":179,"featured_media":3298,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[47],"tags":[268],"class_list":["post-3300","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-47","tag-netmar-international-conference-2"],"modified_by":null,"publishpress_future_action":{"enabled":false,"date":"2026-06-21 07:49:44","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/posts\/3300","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/users\/179"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/comments?post=3300"}],"version-history":[{"count":1,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/posts\/3300\/revisions"}],"predecessor-version":[{"id":3301,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/posts\/3300\/revisions\/3301"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/media\/3298"}],"wp:attachment":[{"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/media?parent=3300"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/categories?post=3300"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/tags?post=3300"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}