
{"id":3996,"date":"2024-11-05T11:20:29","date_gmt":"2024-11-05T08:20:29","guid":{"rendered":"https:\/\/www.ucy.ac.cy\/cemar\/dumbarton\/"},"modified":"2024-11-05T11:25:00","modified_gmt":"2024-11-05T08:25:00","slug":"dumbarton","status":"publish","type":"post","link":"https:\/\/www.ucy.ac.cy\/cemar\/dumbarton\/","title":{"rendered":"\u0397 \u03b4\u03b9\u03b5\u03c5\u03b8\u03cd\u03bd\u03c4\u03c1\u03b9\u03b1 \u03c4\u03b7\u03c2 \u0395\u039c\u03bf\u039c\u03b5\u03a4 \u03b8\u03b1 \u03bc\u03b9\u03bb\u03ae\u03c3\u03b5\u03b9 \u03c3\u03c4\u03bf Byzantine Studies Colloquium \u03c3\u03c4\u03bf  Dumbarton Oaks (Washington, DC) \u03c3\u03c4\u03b9\u03c2 15 \u039d\u03bf\u03b5\u03bc\u03b2\u03c1\u03af\u03bf\u03c5 2024"},"content":{"rendered":"<h3 dir=\"auto\">Byzantine Studies Colloquium<\/h3>\n<h3 dir=\"auto\">November 15, 2024 | Georgios Makris and Maroula Perisanidi, Colloquiarchs<\/h3>\n<h4>Disability in Middle and Late Byzantium<\/h4>\n<h5 dir=\"auto\">This event is by invitation only.<\/h5>\n<p><a title=\"2024 Byzantine Colloquium Program\" href=\"https:\/\/www.doaks.org\/events\/byzantine-studies\/colloquium-files\/2024_colloquium-program_tagged.pdf\" target=\"_blank\" rel=\"noopener\">Program<\/a><\/p>\n<div dir=\"auto\">\n<p><em>The director of CeMAR will give a paper at the Byzantine Studies Colloquium at <\/em><em><a href=\"https:\/\/www.doaks.org\/events\/byzantine-studies\/colloquium\">Dumbarton Oaks<\/a> (Washington, DC) on the 15th of November 2025.<br \/>\n<\/em><em>Her paper has the title <strong>\u201cNarrative Prosthesis: Disability in the Byzantine Greek Lives of Holy Fools\u201d<\/strong>.<br \/>\n<\/em><em>For the programme of the colloquium, click <\/em><em><a href=\"https:\/\/www.ucy.ac.cy\/cemar\/wp-content\/uploads\/sites\/171\/2024\/11\/programme.pdf\">here<\/a>.<\/em><\/p>\n<p>Disability is central to Byzantine history. From emperors like Alexios I Komnenos (r. 1081-1118) who spoke with a stutter, to scholars like Gregorios Antiochos whose chronic illness left him with a weakened\u00a0 body, to all those who were punished with mutilation and blindness, disabled people were present and visible across Byzantine society. Impaired bodies also feature prominently in Byzantine accounts of miraculous cures performed by holy figures in both saints\u2019 lives and visual art. Indeed, a careful examination of literary, artistic, and medical evidence reveals the Byzantines\u2019 notable openness to explore the disabled body as a subject in creative media and a topic of scientific study. Yet, within broader studies of disability in ancient and medieval societies, historical surveys either ignore Byzantium altogether or express the view that east Roman society and law marginalized and even punished disability.<\/p>\n<p>By bringing together scholars from history, art history, material culture, and literature, this colloquium aims to be the first decisive step towards a more nuanced and complex understanding of Byzantine disability as a social construct. To do so, we will examine how literary, physical, and visual representations of disability, including restricted mobility, blindness, and leprosy, were constructed depending on their intersection with other identity markers, such as the gender, social rank, and religious status of the individuals involved. In drawing attention to this much neglected, yet urgent, topic the colloquium will illustrate that integrating disability as an analytical category and a system of representation can deepen and challenge our understanding of Byzantine history.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<div dir=\"auto\">\n<h3>Colloquiarchs<\/h3>\n<ul>\n<li><strong>George Makris<\/strong>, University of British Columbia<\/li>\n<li><strong>Maroula Perisanidi<\/strong>, University of Leeds<\/li>\n<\/ul>\n<h3>Speakers<\/h3>\n<ul>\n<li><strong>Stavroula Constantinou<\/strong>, University of Cyprus<\/li>\n<li><strong>Adam J. Goldwyn<\/strong>, North Dakota State University<\/li>\n<li><strong>Isabel Grimm-Stadelmann<\/strong>, Ludwig-Maximilians University, Munich<\/li>\n<li><strong>Fotini Kondyli<\/strong>, University of Virginia<\/li>\n<li><strong>George Makris<\/strong>, University of British Columbia<\/li>\n<li><strong>Maroula Perisanidi<\/strong>, University of Leeds<\/li>\n<li><strong>Jake Ransohoff<\/strong>, Princeton University<\/li>\n<li><strong>Maria Alessia Rossi<\/strong>, Princeton University<\/li>\n<\/ul>\n<p class=\"callout\">Image: Kosovo, Monastery of De\u010dani, Christ Healing a Man with a Withered Hand (14th century). Courtesy of BLAGO Fund, USA\/Serbia, www.srpskoblago.org (Creative Commons Attribution 4.0 International License).<\/p>\n<\/div>\n<div dir=\"auto\"><\/div>\n<div dir=\"auto\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>The director of CeMAR will give a paper at the Byzantine Studies Colloquium at Dumbarton Oaks (Washington, DC) on the 15th of November 2025. Her paper has the title \u201cNarrative Prosthesis: Disability in the Byzantine Greek Lives of Holy Fools\u201d.<\/p>\n","protected":false},"author":179,"featured_media":3994,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_lmt_disableupdate":"","_lmt_disable":"","footnotes":""},"categories":[47],"tags":[],"class_list":["post-3996","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-47"],"modified_by":"pavlosmi","publishpress_future_action":{"enabled":false,"date":"2026-06-11 14:42:16","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/posts\/3996","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/users\/179"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/comments?post=3996"}],"version-history":[{"count":6,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/posts\/3996\/revisions"}],"predecessor-version":[{"id":4002,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/posts\/3996\/revisions\/4002"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/media\/3994"}],"wp:attachment":[{"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/media?parent=3996"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/categories?post=3996"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ucy.ac.cy\/cemar\/wp-json\/wp\/v2\/tags?post=3996"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}