Xavier Buxton
Post-doctoral researcher
SHORT PROFILE
Xavier Buxton is a scholar of archaic and classical Greek literature, whose research focuses on Athenian drama, ancient emotions, and early conceptions of the mind. His doctoral dissertation, completed at Oxford in 2023 under the supervision of Felix Budelmann, offers an interdisciplinary examination of ‘good fear’ in Aeschylean tragedy and Athenian culture more broadly, reflecting contemporary research on the emotions in philosophy, sociology and cognitive science. Xavier is now revising the dissertation for publication. He has also co-edited a volume on the imagination in ancient Greece, and has work forthcoming on pathos and the ‘mystic drama’ at Eleusis, choral panic across different dramatic genres, and kinesthetic spectatorship in the prologue of Sophocles’ Ajax.
Before coming to the University of Cyprus, Xavier taught Greek and Latin literature and languages at Warwick and at Oxford. He began his academic studies, however, as an English Literature student at Cambridge (2011, BA Hons, 1st Class). There he won the Richard Crashaw Scholarship and the Cambridge Quarterly Prize for his dissertation on Shelley’s negotiation of Sappho’s lyric voice. Awarded a Henry Fellowship, he then spent a year as a ‘Special Student’ at Yale, working on the H.D. (Hilda Doolittle) archive at the Beinecke Library, but finding himself increasingly drawn to the Greek poetry by which H.D. herself had been inspired. After a two-year stint as a schoolteacher in Bournemouth, and a year working for a free-expression NGO, Xavier returned to academia in 2016. His graduate studies at Oxford were funded by the Clarendon Fund and the Arts and Humanities Research Council; he has since held research positions at ENS Lyon and the Institute for Classical Studies.
As a late convert to the discipline of Classics, Xavier maintains a keen interest in the modern reception of ancient literature, especially the translation of archaic lyric and the adaptation of Greek drama for the stage and screen; as a former teacher, he is also enthusiastically committed to outreach work of all kinds. For three years, he coordinated the Warwick Ancient Drama Festival, bringing 500 students from 30 schools for a day of workshops centred on a matinee performance of a Greek play; he writes occasionally about classical subjects for non-specialist publications (The Oxonian Review; Omnibus).
PUBLICATIONS
Buxton, X. Forthcoming. ‘Deliberating with Choruses in Early Greek Tragedy’, Mnemosyne. (Accepted October 2025)
Buxton, X. 2025 'Many-Headed Song: Configuring the Lyric Chorus as a Group Mind', Bulletin of the Institute of Classical Studies (published online 7.10.2025). Click here to download
Buxton, X. 2023 ‘Performing the Mind: Aeschylus’ Suppliants and the Theatre of “Deep Thought”’, in Forms of Thought: Imagining the Mind in Classical Athens, edited by X. Buxton and E. Clifford, 271-99. London: Routledge.
Buxton, X. and E. Clifford. 2023. ‘Introduction’, in Forms of Thought: Imagining the Mind in Classical Athens, edited by X. Buxton and E. Clifford, 1-52. London: Routledge.
Buxton, X. and E. Clifford. 2023. Forms of Thought: Imagining the Mind in Classical Athens. London: Routledge.
Buxton, X. 2011. ‘Sappho and Shelley: Lyric in the Dative’, Cambridge Quarterly 40.4, 342-361.
Reviews
John J. Winkler, Rehearsals of Manhood: Athenian Drama as Social Practice, in BMCR 2024.04.20.
Simon Critchley, Tragedy, the Greeks and Us, in The Oxonian Review (2019).
Submitted
Buxton, X. Csapo E., and Newby, Z. (eds). The Experience of Ancient Festivals. Berlin: De Gruyter.
Buxton, X. ‘Introduction’. In: X. Buxton, E. Csapo, and Z. Newby (eds), The Experience of Ancient Festivals. Berlin: De Gruyter.
Buxton, X. ‘Pathos and Drama: Reconstructing the Emotional Experience at Eleusis’. In The Experience of Ancient Festivals, E. Bakola, X. Buxton, E. Csapo, Z. Newby (eds), Berlin: De Gruyter.
Buxton, X. ‘Gross Philology: Aeschylus at the Wedding’. In F. Budelmann and P. LeVen (eds) Textual Encounters.
Buxton, X. ‘Seeing, Moving, Feeling: Spectators Onstage in the Ajax Prologue’. In Unsettled Dynamics: The Engagement of Audiences in Ancient Greek Theatre, A.-S. Noel and A. Duncan (eds).
ERC PROJECT
Choral Minds: Dialogical Thinking and Storytelling in Drama and Choral Lyric
Building on his previous work on emotions, narrative, and deliberation in Greek drama, Xavier is now turning his attention to the chorus, inside and outside the theatre. Interpreters since Plato have tended to emphasise the harmonious synchrony of choral song and dance, an ideal of undifferentiated unity; in the theatre, this supposed unity may be contrasted with the heroic, eccentric, and/or dangerous individuality of the protagonists. Divided or multiplying choruses, though securely attested in Aeschylus, Euripides, and Aristophanes, are treated as aberrations, or ‘exceptions that prove the rule’. Yet non-dramatic lyric frequently suggests the allocation of speaking parts either to leaders and other individuals, or to smaller groups within the chorus; even the plainest choral narrative is punctuated by self-interrogation, instruction, and remonstration. Aristotle, meanwhile, suggests that tragedy may have evolved from the improvisations of those ‘leading off’ the dithyramb, and surviving early tragedy is indeed characterised by intimate protagonist-chorus relations, such that the actor may sometimes be recognised as a chorus-leader.
These choral-dramatic dynamics, occasionally noted by scholars, gain new salience in the light of contemporary cognitive theory concerning ‘group minds’, and related questions in narratology and political theory. How far can the chorus be considered a group agent, composed of differentiated individuals, acting in combination? Can we discern distinctive, ‘intermental’ features of choral narrative, and how far can or should these be differentiated from dramatic modes of storytelling? How are deliberation, intention, and responsibility shared between protagonist and chorus in early tragedy, and how might this reflect contemporary democratic conditions?
Xavier’s research will seek to answer these questions through two initial studies. The first will offer a comprehensive analysis of (potential) rhetorical division in early lyric, with a focus on the dithyramb, mapping the contours of choral polyphony. The second will compare three chorus-consultations in Aeschylus (Pers. 159–230; Supp. 176–233, Cho. 84–123), and consider what they might tell us about how collective decision-making was understood in Classical Athens.

Last Updated on October 9, 2025
